{"id":3253,"date":"2024-10-11T08:56:22","date_gmt":"2024-10-11T05:56:22","guid":{"rendered":"https:\/\/oldoriginal.zurnalaskelione.lt\/?p=3253"},"modified":"2024-10-11T09:08:42","modified_gmt":"2024-10-11T06:08:42","slug":"kun-kazimieras-milasevicius-osb-vidines-laisves-diena","status":"publish","type":"post","link":"https:\/\/oldoriginal.zurnalaskelione.lt\/index.php\/2024\/10\/11\/kun-kazimieras-milasevicius-osb-vidines-laisves-diena\/","title":{"rendered":"Kun. Kazimieras Mila\u0161evi\u010dius, OSB. Vidin\u0117s laisv\u0117s diena"},"content":{"rendered":"

\u00a0\u201eKelion\u0117\u201c\u00a02024 m. Nr. 1 (29).<\/a><\/p>

T\u0119siame kun. Kazimiero Mila\u0161evi\u010diaus, OSB komentarus Prad\u017eios knygai. \u0160is\u00a0\u2013 paskutinysis, skirtas septintajai dienai\u00a0\u2013 \u0161abui (kitus rasite ankstesniuose \u017eurnalo \u201eKelion\u0117\u201c numeriuose).<\/em><\/p>

Norint suvokti \u0161abo, Dievo \u201epoilsio\u201c, esm\u0119, b\u016btina \u017evelgti \u012f septint\u0105j\u0105 dien\u0105 sutuoktuvi\u0173 kontekste \u2013 kaip \u012f Dievo ir i\u0161rinktosios tautos vestuvi\u0173 puot\u0105. \u017dyd\u0173 \u0161abo \u0161ventimas pasi\u017eymi \u201esutuoktuviniu\u201c dvasingumu. K\u0105 tai rei\u0161kia?<\/p>

Pasak Abrahamo Hecshelio, \u0161abas suvokiamas kaip nuotaka arba karalien\u0117, Dievo i\u0161rinktoji tauta\u00a0\u2013 kaip jaunikis, o \u0161abo \u0161ventimas\u00a0\u2013 tarsi vestuv\u0117s. \u0160\u012f palyginim\u0105 pasitelkdamas kalba ir prana\u0161as Oz\u0117jas: \u201eSudarysiu jiems t\u0105 dien\u0105 sandor\u0105 su laukiniais \u017ev\u0117rimis, padangi\u0173 pauk\u0161\u010diais ir \u017eem\u0117s ropliais. Sunaikinsiu kra\u0161te lank\u0105, kalavij\u0105 ir kar\u0105,\u00a0\u2013 duosiu jiems ram\u0173 ir saug\u0173 poils\u012f. Paimsiu tave sau \u017emona am\u017einai,\u00a0\u2013 tave sau \u017emona paimsiu teisumu ir teisingumu, i\u0161tikima meile ir gailestingumu. Paimsiu tave sau \u017emona i\u0161tikimybe. Tuomet tu \u017einosi, kas yra Vie\u0161pats\u201c (Oz 2, 20\u201322). \u0160abo metu sinagogoje giedama tokia giesm\u0117: \u201eTavimi d\u017eiaugsis tavo Dievas, kaip su\u017ead\u0117tinis d\u017eiaugiasi savo su\u017ead\u0117tine <\u2026>, o su\u017ead\u0117tine, karaliene Sabbat, ateik tarp savo i\u0161rinktosios tautos tikin\u010di\u0173j\u0173\u201c (Lecha Dodi<\/em>).<\/p>

Kalbant apie krik\u0161\u010dioni\u0161k\u0105 kontekst\u0105, Dievas sudaro i\u0161ganing\u0105j\u0105 sandor\u0105 ne vien su i\u0161rinkt\u0105ja tauta, bet su visa \u017emonija. Sandoros vir\u0161\u016bn\u0117 yra Kristus. Jis per \u0160ventosios Dvasios dovan\u0105 ir Ba\u017eny\u010dios, kaip savo K\u016bno bei Su\u017ead\u0117tin\u0117s, \u012fsteigim\u0105 T\u0117vo si\u016blom\u0105 gailestingum\u0105 ir meil\u0119 padarys prieinamus visai \u017emonijai. Sekmadienis taps Kristaus kaip jaunikio ir Ba\u017eny\u010dios kaip jaunosios eschatologin\u0117 vestuvi\u0173 diena. Ba\u017eny\u010dia nuolat \u0161aukia: \u201eAteik, Vie\u0161patie J\u0117zau!\u201c O J\u0117zus atsako: \u201eTaip, a\u0161 veikiai ateinu\u201c (Apr 22, 20).<\/p>

Kita septintosios dienos \u0161ventimo prasm\u0117\u00a0\u2013 Izraelio i\u0161laisvinimo i\u0161 Egipto vergijos min\u0117jimas (plg. \u012est 5, 12\u201315). Tas pats Dievas, kuris ilsisi septint\u0105 dien\u0105 ir d\u017eiaugiasi k\u016brinija, parodo savo \u0161lov\u0119 i\u0161laisvindamas s\u016bnus ir dukteris i\u0161 faraono priespaudos. I\u0161\u0117jimas i\u0161 Egipto Izraeliui rei\u0161kia du esminius dalykus: Pirma, i\u0161laisvinim\u0105 <\/em>i\u0161 vergov\u0117s ir priespaudos. Antra, i\u0161\u0117jimo i\u0161 Egipto \u012fvykiui suteikiama naujo gimimo <\/em>prasm\u0117 (plg. \u012est 5, 12\u201315).<\/p>

Taigi, sekmadienis n\u0117ra paprastas poilsis. Jis dovanoja \u017emogui galimyb\u0119 i\u0161gyventi vidin\u0119 laisv\u0119. Sekmadienio laikas skirtas i\u0161silaisvinti i\u0161 vergijos. Dirbti vis\u0105 savait\u0119 \u2013 tai tam tikra prasme b\u016bti vergu Egipte. Jei neb\u016bt\u0173 septintosios dienos, darbas tapt\u0173 vergove, o \u017emogus \u2013 vergu. Dievas duoda \u0161\u012f \u012fstatym\u0105, kad i\u0161laisvint\u0173 \u017emog\u0173.<\/p>

Dievas per septint\u0105 dien\u0105 pra\u0161o m\u016bs\u0173 t\u0119sti Jo prad\u0117t\u0105 i\u0161laisvinimo i\u0161 vergov\u0117s darb\u0105. Bet dar svarbiau, kad Dievas kiekvien\u0105 \u017emog\u0173 kvie\u010dia i\u0161silaisvinti i\u0161 vidini\u0173 j\u012f var\u017ean\u010di\u0173 pan\u010di\u0173. \u010cia ir slypi paliovimo, sustojimo, ils\u0117jimosi po \u0161e\u0161i\u0173 darbo dien\u0173 prasm\u0117.<\/p>

Mums nepavyks i\u0161spr\u0119sti laiko klausimo u\u017ekariaujant erdv\u0119, einant svarbias pareigas ar tampant garsenyb\u0117mis. Laiko klausim\u0105 galime i\u0161spr\u0119sti tik pa\u0161ventindami laik\u0105. Kitaip tariant, m\u016bs\u0173 u\u017eduotis jau \u0161iame gyvenime \u2013 laik\u0105 paversti am\u017einybe. U\u017esiv\u0117r\u0119 Dievui nesugeb\u0117sime \u201epagauti\u201c laiko \u2013 jo \u012fprasminti, o gyvenant Dievo artumoje laikas tampa akims neregima am\u017einybe. Kiekvieno i\u0161 m\u016bs\u0173 u\u017eduotis \u2013 savo gyvenimu pa\u0161ventinti laik\u0105.<\/p>

Tam padeda maldos ritmas, kasmet pasikartojantys ypatingas ir \u012fprastas liturginis laikas, valand\u0173 liturgija, dienotvark\u0117, dvasin\u0117s pratybos, skirtos pa\u0161ventinti dien\u0105, kasdienyb\u0117s paprastume susitinkant Diev\u0105.<\/p>

Diena yra tarsi viso gyvenimo simbolis. Vienuolin\u0117 diena taip pat turi ypatingus laikus: Eucharistija ir j\u0105 apsupan\u010dios liturgin\u0117s maldos, lectio divina<\/em> laik\u0105, darbo, misij\u0173, poilsio laik\u0105. Svarbiausios tik\u0117jimo tiesos perteikiamos, susiejant jas su laiku (Tercija arba Prie\u0161pie\u010dio malda\u00a0\u2013 \u0160ventosios Dvasios atsiuntimas; Seksta arba Vidudienio malda\u00a0\u2013 Nukry\u017eiavimas; Nona arba Pavakario malda\u00a0\u2013 J\u0117zaus mirtis).<\/p>

Biblijoje kalbama ne tik apie \u0161ab\u0105 kaip septint\u0105j\u0105 dien\u0105, bet ir apie \u0161abo metus: Kai ateisite \u012f kra\u0161t\u0105, kur\u012f a\u0161 jums duodu, tas kra\u0161tas tur\u0117s \u0161v\u0119sti \u0161ab\u0105 Vie\u0161pa\u010diui. \u0160e\u0161erius metus s\u0117si savo lauk\u0105 ir \u0161e\u0161erius metus gen\u0117si savo vynuogyn\u0105 ir nuimsi j\u0173 derli\u0173, bet septintais metais tur\u0117s b\u016bti \u017eemei visi\u0161ko poilsio \u0161abas\u00a0\u2013 \u0161abas Vie\u0161pa\u010diui: savo lauko tu nes\u0117si ir savo vynuogyno negen\u0117si. Tada nepjausi joki\u0173 savaime i\u0161augusi\u0173 jav\u0173, nenuimsi vynuogi\u0173 nuo neapgen\u0117to vynmed\u017eio\u00a0\u2013 septintieji bus \u017eemei visi\u0161ko poilsio metai<\/em> (Kun 25, 2\u20135).<\/p>

Yra glaudus ry\u0161ys tarp \u0161abo, kur\u012f turi \u0161v\u0119sti \u017emogus ir \u0161abo met\u0173, skirt\u0173 \u017eemei. \u017dmogus turi i\u0161mokti ne tik kas \u0161e\u0161ios dienos sustoti, bet ir mokytis sustoti kas \u0161e\u0161eri metai. \u0160abas i\u0161 esm\u0117s yra skirtas tik \u017emogui, jo vidiniam atsinaujinimui, o \u0161abo metai daugiau skirti gamtai, kuri taip pat turi ils\u0117tis.<\/p>

\u017dem\u0117 kart\u0105 per septynerius metus turi pails\u0117ti, atgauti savo derlingum\u0105, atsinaujinti ir neb\u016bti i\u0161naudojama \u017emogaus, kuris jai primeta savo alinan\u010dius na\u0161umo \u012fstatymus. Palikti p\u016bdymui \u017eem\u0119 n\u0117ra tik ekonomin\u0117 b\u016btinyb\u0117, tai grei\u010diau b\u016bties, santykio su objektu ir \u017eeme klausimas.<\/p>

Bibliniame kontekste, \u0161abo metai\u00a0\u2013 tai s\u0105lyga Izraeliui u\u017evaldant Pa\u017ead\u0117t\u0105j\u0105 \u017dem\u0119. Dievas persp\u0117ja, kad jei izraelie\u010diai nesilaikys \u0161abo met\u0173, \u017eem\u0117 juos i\u0161vems<\/em>. Jie bus i\u0161tremti ir tuomet \u201eKra\u0161tas pails\u0117s ir patirs savo \u0161abo met\u0173 malonum\u0105. Per vis\u0105 laik\u0105, kol jis gul\u0117s nuniokotas, kra\u0161tas \u0161v\u0119s poils\u012f, kurio jis ne\u0161vent\u0117 per j\u016bs\u0173 \u0161ab\u0173 metus, kai j\u016bs jame gyvenote\u201c (Kun 26, 34\u201335). Ekologinis \u012fstatymas Biblijoje yra tolygus Izraelio trem\u010diai. O \u0161abo metai, kurie lie\u010dia \u017eem\u0119, yra kvietimas tinkamai naudotis gamtos i\u0161tekliais ir gerbti gamt\u0105.<\/p>

Baigiant tekst\u0173 cikl\u0105 apie \u0161ab\u0105 norisi link\u0117ti, kad paskend\u0119 darb\u0173, veikl\u0173 s\u016bkuryje neu\u017emir\u0161tume, jog esame sukurti septintajai dienai\u00a0\u2013 laisvei, \u0161lovinimui ir pad\u0117kai u\u017e save ir kitus. B\u016bkime septintosios dienos vaikai, laukdami, kol ateis a\u0161tuntoji\u00a0\u2013 susitikimo su Dievu diena, galutinio i\u0161silaisvinimo, nesibaigian\u010dio d\u017eiaugsmo, \u0161viesos diena.<\/p>

<\/p>","protected":false},"excerpt":{"rendered":"

Norint suvokti \u0161abo, Dievo \u201epoilsio\u201c, esm\u0119, b\u016btina \u017evelgti \u012f septint\u0105j\u0105 dien\u0105 sutuoktuvi\u0173 kontekste\u00a0\u2013 kaip \u012f Dievo ir i\u0161rinktosios tautos vestuvi\u0173 puot\u0105. \u017dyd\u0173 \u0161abo \u0161ventimas pasi\u017eymi \u201esutuoktuviniu\u201c dvasingumu. K\u0105 tai rei\u0161kia?<\/p>\n","protected":false},"author":2,"featured_media":3255,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[21],"tags":[434,435,198,439,440,438,437,436],"class_list":["post-3253","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tikejimo-vartai","tag-benediktinai","tag-kazimieras-milasius","tag-laisve","tag-poilsis","tag-pradzios-knyga","tag-sabas","tag-sekmadienis","tag-tevas-kazimieras"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled.jpg","jetpack_sharing_enabled":true,"featured_media_urls":{"thumbnail":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-150x150.jpg",150,150,true],"medium":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-300x200.jpg",300,200,true],"medium_large":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled.jpg",768,512,false],"large":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-1024x683.jpg",950,634,true],"1536x1536":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-1536x1024.jpg",1536,1024,true],"2048x2048":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-2048x1366.jpg",2048,1366,true],"inspiro-featured-image":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-2000x1333.jpg",2000,1333,true],"inspiro-loop":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-950x320.jpg",950,320,true],"inspiro-loop@2x":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-1900x640.jpg",1900,640,true],"menu-24x24":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-24x16.jpg",24,16,true],"menu-36x36":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-36x24.jpg",36,24,true],"menu-48x48":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-48x32.jpg",48,32,true],"woocommerce_thumbnail":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-300x200.jpg",300,200,true],"woocommerce_single":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-600x400.jpg",600,400,true],"woocommerce_gallery_thumbnail":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-100x100.jpg",100,100,true],"portfolio_item-thumbnail":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-600x400.jpg",600,400,true],"portfolio_item-thumbnail@2x":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-1200x800.jpg",1200,800,true],"portfolio_item-masonry":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-600x400.jpg",600,400,true],"portfolio_item-masonry@2x":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-1200x800.jpg",1200,800,true],"portfolio_item-thumbnail_cinema":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-800x335.jpg",800,335,true],"portfolio_item-thumbnail_portrait":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-600x900.jpg",600,900,true],"portfolio_item-thumbnail_portrait@2x":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-1200x1707.jpg",1200,1707,true],"portfolio_item-thumbnail_square":["https:\/\/oldoriginal.zurnalaskelione.lt\/wp-content\/uploads\/2024\/10\/michael-pointner-zauWMM4rhLc-unsplash-scaled-800x800.jpg",800,800,true]},"_links":{"self":[{"href":"https:\/\/oldoriginal.zurnalaskelione.lt\/index.php\/wp-json\/wp\/v2\/posts\/3253"}],"collection":[{"href":"https:\/\/oldoriginal.zurnalaskelione.lt\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/oldoriginal.zurnalaskelione.lt\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/oldoriginal.zurnalaskelione.lt\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/oldoriginal.zurnalaskelione.lt\/index.php\/wp-json\/wp\/v2\/comments?post=3253"}],"version-history":[{"count":2,"href":"https:\/\/oldoriginal.zurnalaskelione.lt\/index.php\/wp-json\/wp\/v2\/posts\/3253\/revisions"}],"predecessor-version":[{"id":3257,"href":"https:\/\/oldoriginal.zurnalaskelione.lt\/index.php\/wp-json\/wp\/v2\/posts\/3253\/revisions\/3257"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/oldoriginal.zurnalaskelione.lt\/index.php\/wp-json\/wp\/v2\/media\/3255"}],"wp:attachment":[{"href":"https:\/\/oldoriginal.zurnalaskelione.lt\/index.php\/wp-json\/wp\/v2\/media?parent=3253"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/oldoriginal.zurnalaskelione.lt\/index.php\/wp-json\/wp\/v2\/categories?post=3253"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/oldoriginal.zurnalaskelione.lt\/index.php\/wp-json\/wp\/v2\/tags?post=3253"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}